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How to tell the biblical story in a way that makes a difference
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Andrew:
To understand Old Testament…
Samuel Conner:
Thak you, Andrew. This is…
Andrew:
It’s a fair question, John,…
John M Baumberger:
Hi Andrew. If I’m…
Helge Seekamp:
“I would describe myself as…
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Index of Bible references
Theological terms in narrative-historical perspective
Reviews of books, etc.
Podcasts and videos
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Auf Deutsch
Romans
Method
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Andrew Perriman
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Comments found: 9787
Sin and the gospel re-explained
Kevin → Andrew
:
There are two areas I’m…
Edwin → Andrew
:
The paragraph, ‘God’s …
Why didn’t Jesus just come out and say it: God is going to punish you with violent destruction?
John Morehead → Peter
:
Reading through a few past…
My reading of the Philippians encomium visualised
Andrew → Helge Seekamp
:
Thank you, Helge!
Helge Seekamp → Andrew
:
I am delighted about reding…
Andrew → Samuel Conner
:
Yes, both emphases remain…
Samuel Conner → Andrew
:
Thank you, Andrew. I’ve been…
Andrew → Samuel Conner
:
Yes, with both those…
Samuel Conner → Andrew
:
Thanks, Andrew; this is…
Andrew → Kevin Holtsberry
:
Thanks, Kevin. Maybe I…
Kevin Holtsberry → Andrew
:
This is very helpful. I read…
The New Historicism and the narrative-historical method
Samuel Conner → Andrew
:
Can one make a case that…
Notes on J. Richard Middleton’s The Liberating Image: The Imago Dei in Genesis 1
Andrew → Neil Kearns
:
It looks to me as though …
Neil Kearns → Andrew
:
Andrew, thanks for replying…
Andrew → Neil Kearns
:
Some interesting thoughts,…
Neil Kearns → Andrew
:
In a sense I shouldn’t…
In the form of a god: the anarthrous genitive construction
Andrew → Sean Kasabuske
:
The book only looks at Paul,…
Sean Kasabuske → Andrew
:
Just curious, do you deny…
Andrew → Sean Kasabuske
:
The problem there is still…
Sean Kasabuske → Andrew
:
Hi Andrew, You said: “In any…
Andrew → Sean Kasabuske
:
Yes, but then my question…
Sean Kasabuske → Andrew
:
Hi Andrew, While I’m not…
davo → Andrew
:
Thanks for the feedback…
Gerard Jayetileke → Andrew
:
Does not the order suggest…
Andrew → Gerard Jayetileke
:
Gerard, it’s an interesting…
Gerard Jayetileke → Andrew
:
Hi Dr. Perriman, A very mild…
Why did the Jews accuse Jesus of making himself equal to God?
Andrew → Sean Kasabuske
:
The emphasis on “own” is not…
Sean Kasabuske → Andrew
:
It has been my view for some…
What did Jesus fear in Gethsemane?
Ricky Rodriguez → Andrew
:
I believe that during the…
The downs and ups of Philippians 2:6-11
Helge Seekamp → Andrew
:
I agree totally with this…
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P.OST
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Reviews of books, etc.
Podcasts and videos
Index of charts
Auf Deutsch
Romans
Method
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Contact me
Privacy policy
Follow
Get updates by email
On Podbean
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Follow on Twitter
Feedly
RSS
Search
Recent discussion