A narrative-historical approach brings into view the large-scale, national and civilisational events and processes that frame “theological” reflection. What it comes down to is that we cannot properly understand Jesus without taking into account the foreseen war against Rome, or understand the apostolic mission apart from the horizon of the conversion of the Greek-Roman world.

In the modern Western context, spirituality has largely become a reaction against institutional religion and a quest for personal fulfilment, though it has acquired a new, hard technological edge—I hadn’t heard of Dataism before. Gotta know these things.

But the question I ask here is whether, at the dawn of the Anthropocene, we are witnessing a spirituality in crisis.

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The standard evangelical response to the climate crisis is that the church should preach and practice creation care as a witness to the good news about Jesus. ()
We screened the People’s Emergency Briefing film in the week before this message, so the climate crisis loomed menacingly. In the film, Jennifer Saunders of Absolutely Fabulous fame asks a good question: “What’s the matter with us?” What is the matter with us as a civilisation? ()
For most of us, subjectively, the everyday experience of being human probably hasn’t changed very much, but we may be aware of a storm of questions blowing furiously outside the house, rattling the windows and loosening tiles. What does it mean to be male and female? What is a “normal” state of… ()
The consumption of the planet’s resources—food, land, natural materials, fossil fuels—and the failure to deal with the waste products are central characteristics of modern societies. Scientific progress, technological ingenuity, and cheap energy have produced a massive acceleration in consumption… ()
In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as… ()
The term “polycrisis” gets used a lot these days to name a peculiar consequence of globalisation: the collision of expanding systems in shock—energy, climate, geo-politics, finance, etc., with AI accelerating the chaos—in a confined planetary space. ( | 2 comments)
In the last paragraph of the Gospel of Matthew, the risen Jesus is “worshipped” by his disciples, whom he sends into the world to baptise new disciples “in the name of Father and of the Son and of the Holy Spirit” (Matt. 28:16-20). This has been a foundational text both for global mission (the “… ( | 1 comment)