The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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There is much to like about and much to learn from Jason Staples’ book Paul and the Resurrection of Israel: Jews, Former Gentiles, Israelites, but I have serious doubts about the central thesis, which is that Paul’s overarching goal is the regathering and restoration of all Israel… ( | 2 comments)
Immediately after the catastrophe of the war against Rome, Jesus tells his disciples, the Son of Man will be seen coming with the clouds of heaven (Matt. 24:29-30). Certain things will then ensue. The angels will gather those whom he had chosen and sent out to the ends of the earth with the message… ( | 1 comment)
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There has been a lot of scrambling for the moral high ground in response to the “far right activist” Tommy Robinson’s campaign to put “Christ back into Christmas.”One UK based network of churches states: “Christ is self-sacrificial love. Christmas is a celebration of the moment that love entered… ( | 2 comments)
Elliot has raised some pertinent questions about the continuing relevance of some basic Christian beliefs, given a narrative-historical understanding of the New Testament. They deserve a more substantial answer than I can provide right now, but here’s an outline of how I think we may manage… ()
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