It looks like the next phase in the study of Paul, after the New Perspective on Paul and Paul within Judaism, will be Paul (within Judaism) within paganism. See, for example, Paul Within Paganism: Restoring the Mediterranean Context to the Apostle, edited by Chantziantoniou, Fredriksen, and Young (2025), which presents “a florilegium of essays tracing the various ways in which Paul’s Jewish religious program is native to the ancient Mediterranean” (xi). The British New Testament Society conference this year will have a session on the book and related themes, to which I will be contributing.
David has provided a very nice commentary on my previous post about the resurrection of Jesus on the third day. He has made it clear that he gets the main contention about the historical framing: “Too often we read the New Testament as if it dropped out of the sky rather than emerging… ()
If we think that the resurrection of Jesus is the climactic event in the testimony of the early church, constituting the triumph of life over death for all humanity, we are missing the point.At the beginning of an extensive discussion of resurrection, Paul recapitulates the “gospel” which he had… ( | 3 comments)
In a fourth piece on the kingdom of God, Joel Green argues that the kingdom of God is a “master lens through which the nature of reality is disclosed and by which all rival accounts of reality are measured.” It is not a doctrine, it is a way of seeing. That sounds like a very modern notion. Is it… ()
In his rather short third post on the kingdom of God, Joel Green begins by asking what we can learn about God’s royal rule by examining how the expression is used in the Gospels. He summarises the various contexts: the kingdom of God is entered, proclaimed, possessed, has drawn near, etc. Then he… ()
This is a rather technical examination of Jason Staples’ argument in Paul and the Resurrection of Israel: Jews, Former Gentiles, Israelites that when Paul speaks of Israel as “vessels of wrath,” he does not mean that the people are are the objects of God’s wrath; rather they are… ()
Joel Green’s second post on the kingdom of God begins with an excellent thought attributed to Marianne Meye Thompson: Jesus did not bring the kingdom of God, the kingdom of God brought Jesus. Very good!
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Joel Green is doing a series of posts on the kingdom of God on Substack. He has some good things to say about how narrative works, but his argument about the kingdom of God doesn’t escape the gravitational pull of planet theology. I will summarise his posts and try to show where and why and… ()
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