If we think that the resurrection of Jesus is the climactic event in the testimony of the early church, constituting the triumph of life over death for all humanity, we are missing the point.

At the beginning of an extensive discussion of resurrection, Paul recapitulates the “gospel” which he had proclaimed in Corinth:

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures…. (1 Cor. 15:1-4)

There are two principal ways in which the later Easter tradition has got this wrong, I think.

Read more...
In a fourth piece on the kingdom of God, Joel Green argues that the kingdom of God is a “master lens through which the nature of reality is disclosed and by which all rival accounts of reality are measured.” It is not a doctrine, it is a way of seeing. That sounds like a very modern notion. Is it… ()
In his rather short third post on the kingdom of God, Joel Green begins by asking what we can learn about God’s royal rule by examining how the expression is used in the Gospels. He summarises the various contexts: the kingdom of God is entered, proclaimed, possessed, has drawn near, etc. Then he… ()
This is a rather technical examination of Jason Staples’ argument in Paul and the Resurrection of Israel: Jews, Former Gentiles, Israelites that when Paul speaks of Israel as “vessels of wrath,” he does not mean that the people are are the objects of God’s wrath; rather they are… ()
Joel Green’s second post on the kingdom of God begins with an excellent thought attributed to Marianne Meye Thompson: Jesus did not bring the kingdom of God, the kingdom of God brought Jesus. Very good! ()
Joel Green is doing a series of posts on the kingdom of God on Substack. He has some good things to say about how narrative works, but his argument about the kingdom of God doesn’t escape the gravitational pull of planet theology. I will summarise his posts and try to show where and why and… ()
In Romans 9:4-5 Paul lists the several prerogatives of his own people, the Jews, the last being that from them is “the messiah according to the flesh.” Then comes this clause: “the one being over all God blessed forever, amen.”Here we have the christological crux.Do we put a period after “according… ( | 2 comments)
The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the… ()