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How to tell the biblical story in a way that makes a difference
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Andrew:
To understand Old Testament…
Samuel Conner:
Thak you, Andrew. This is…
Andrew:
It’s a fair question, John,…
John M Baumberger:
Hi Andrew. If I’m…
Helge Seekamp:
“I would describe myself as…
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P.OST
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Index of Bible references
Theological terms in narrative-historical perspective
Reviews of books, etc.
Podcasts and videos
Index of charts
Auf Deutsch
Romans
Method
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Andrew Perriman
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Comments found: 9787
Sin and the gospel re-explained
Samuel Conner → Andrew
:
Thank you, Andrew. Regarding…
Andrew → Jason Coates
:
I don’t have an easy answer…
Andrew → Kevin
:
Yes, I think you could…
Jason Coates → Andrew
:
Andrew, I’m struggling to…
Kevin → Andrew
:
“But to be a legitimate sign…
Andrew → Kevin
:
Hi, Kevin. Here’s a quick…
New CBQ article: the fullness of time and the present evil age
Samuel Conner → Andrew
:
Thank you, Andrew. Somehow…
Is Jesus included in the “divine identity” in 1 Corinthians 8:6?
William J Schlegel → Andrew
:
What obvious desperation…
What’s wrong with the “Romans Road” to salvation?
Andrew → Travis Stopher
:
Yes, but more important, I…
Travis Stopher → Andrew
:
I feel like the Romans Road…
The downs and ups of Philippians 2:6-11
Andrew → cato1006
:
I didn’t cover the second…
cato1006 → Andrew
:
Hello brother Perriman, Is…
Patriarchy and the (not) naming of the woman by Adam
Andrew → Frankly Frank
:
You have a point. It has…
Frankly Frank → Andrew
:
Sounds like the same old…
“My Lord and my God!” Is this theology or rhetoric?
Sean Kasabuske → Andrew
:
“So the kyrios form doesn’t…
Andrew → Sean Kasabuske
:
Sorry, my comments weren’t…
Sean Kasabuske → Andrew
:
I think you’ve misunderstood…
Andrew → Sean Kasabuske
:
We have the repeated “my” in…
Sean Kasabuske → Andrew
:
Good question about John’s…
Andrew → Sean Kasabuske
:
You would have to explain…
Sean Kasabuske → Andrew
:
Hi Andrew, Have you ever…
My reading of the Philippians encomium visualised
davo → Andrew
:
Hi Andrew, This above, IMO,…
Andrew → Sean Kasabuske
:
As for preexistence, I think…
Sean Kasabuske → Andrew
:
Well, asking a theologian…
Andrew → Sean Kasabuske
:
Well I never! But: 1) …
Sean Kasabuske → Andrew
:
Hi Andrew, I thought it…
Jesus and Jonah at sea: what the disciples learned
jim → Andrew
:
Sir, few questions 1. Why…
The New Historicism and the narrative-historical method
Doug Wilkinson → Andrew
:
If I remember correctly, my…
Andrew → Douglas Wilkinson
:
Doug, I seem to remember you…
Douglas Wilkinson → Andrew
:
Andrew, Since your…
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P.OST
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Reviews of books, etc.
Podcasts and videos
Index of charts
Auf Deutsch
Romans
Method
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Contact me
Privacy policy
Follow
Get updates by email
On Podbean
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Follow on Twitter
Feedly
RSS
Search
Recent discussion