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“My Lord and my God!” Is this theology or rhetoric?

Sean Kasabuske → Andrew: I think you’ve misunderstood…
Andrew → Sean Kasabuske: We have the repeated “my” in…
Sean Kasabuske → Andrew: Good question about John’s…
Andrew → Sean Kasabuske: You would have to explain…
Sean Kasabuske → Andrew: Hi Andrew, Have you ever…

My reading of the Philippians encomium visualised

Andrew → Sean Kasabuske: As for preexistence, I think…
Sean Kasabuske → Andrew: Well, asking a theologian…
Andrew → Sean Kasabuske: Well I never! But: 1) …
Sean Kasabuske → Andrew: Hi Andrew, I thought it…
Andrew → Helge Seekamp: Thank you, Helge!
Helge Seekamp → Andrew: I am delighted about reding…

Jesus and Jonah at sea: what the disciples learned

The New Historicism and the narrative-historical method

Doug Wilkinson → Andrew: If I remember correctly, my…
Andrew → Douglas Wilkinson: Doug, I seem to remember you…
Douglas Wilkinson → Andrew: Andrew, Since your…
Samuel Conner → Andrew: Can one make a case that…

Sin and the gospel re-explained

Andrew → Jason Coates: I don’t have an easy answer…
Andrew → Kevin: Yes, I think you could…
Jason Coates → Andrew: Andrew, I’m struggling to…

Why didn’t Jesus just come out and say it: God is going to punish you with violent destruction?

John Morehead → Peter: Reading through a few past…

Notes on J. Richard Middleton’s The Liberating Image: The Imago Dei in Genesis 1

Andrew → Neil Kearns: It looks to me as though …
Neil Kearns → Andrew: Andrew, thanks for replying…
Andrew → Neil Kearns: Some interesting thoughts,…

In the form of a god: the anarthrous genitive construction

Andrew → Sean Kasabuske: The book only looks at Paul,…
Sean Kasabuske → Andrew: Just curious, do you deny…
Andrew → Sean Kasabuske: The problem there is still…