It’s the period of Advent, when we traditionally reflect on the “coming” of Jesus into the world, so let’s consider the question of why he came when he did. Why was Jesus born in 4 BC or thereabouts, and not two hundred years earlier, or a thousand years later?I’m still making my way through… (
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I make this point frequently: the theological content of the New Testament is not structured systematically and universally. It is structured narratively and historically. So, for example, we are not presented with a general doctrine of atonement that applies under all circumstances. What we see, I… (
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I am delighted—and a little nervous—to announce that my new book End of Story? Same-Sex Relationships and the Narratives of Evangelical Mission has just been published by Wipf & Stock. The book explores how scripture frames the ancient phenomenon of same-sex sexual relations … (
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Ryan sent me a nice email a few days ago. He tells me that he has a very conservative theology but struggles with the traditional understanding of hell. He has read some of the articles on this site about hell and finds them “extremely fascinating”, but he has some questions. For example, why… (
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Still going strong here. In chapter three of Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ Matthew Bates sets out his version of the gospel narrative as a sequence of ten events, somewhat in the manner of the Apostles’ Creed (86-104). (I had a similar go at writing… (
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The second part of chapter two of Matthew Bates’ important book Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ considers the means by which the “gospel of allegiance” saves people.He sums up the argument so far: “The gospel in Romans 1:1–5 is about the… (
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Chapter two of Matthew Bates’ Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ sets out his understanding of the Greek word pistis. In the first part he explains why he thinks that “allegiance” is a better translation of the word than “faith”. In the second… (
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I have spent way too much time finding fault with Matthew Bates’ argument that Paul alludes to the pre-existence of Jesus in Romans 1:3. Now to get on with the substance of Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ. It might be a bit ambitious to take this one… (
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Well, we’re still not quite done with the purported incarnational christology of Romans 1:3. Matthew Bates makes the claim in a brief section of his excellent book Gospel Allegiance (51-52), and at greater length in a 2015 CBQ article (117-21), that in this verse the aorist… (
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This is a rushed and rather technical addendum to the previous piece on the question of whether there is a reference to the incarnation in Romans 1:3:
concerning his Son | who came into being / was / was born | from the seed of David | according to the flesh…
peri tou huiou… (
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There is much that is good about Matthew Bates’ Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ, which is the follow-up to his highly successful Salvation by Allegiance Alone. I plan to review it in some detail over the next few weeks, all being well, and… (
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Here’s my working assumption. From the second to the twentieth century Christian “truth” was sustained by a theological superstructure or scaffolding. Recently, that superstructure has begun to look unstable, indeed liable to collapse. If Christian “truth” is to survive into the age… (
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So my argument is that the best way to make sense of Paul’s teaching about the parousia of Christ is to identify the apocalyptic event with the conversion of the nations of the Greek-Roman world through the faithful witness of the persecuted churches. Paul told the story looking forward,… (
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A good friend of mine has written a simple story in which the apostle Paul is transported to the twenty-first century and is disturbed to find that Jesus still hasn’t come back. It’s clear from his letters that Paul expected Jesus to return within his lifetime, or soon afterwards. But here we are… (
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Hart’s second meditation, on eschatology, in That All Shall Be Saved: Heaven, Hell, & Universal Salvation, ends with a discussion of the distinction between the present age and the age to come. There is some vacillation here, it seems to me, as he shifts between theological and… (
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I’ve done a couple of posts so far critically reviewing aspects of David Bentley Hart’s magniloquent anti-infernalist treatise That All Shall Be Saved: Heaven, Hell, & Universal Salvation. My interest has been mainly in his use of the biblical material; I am not convinced that the … (
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A little while back I did a Bible for Normal People podcast interview with Pete Enns and Jared Byas. The question addressed: “Does the New Testament Predict the Future?” It’s now available here. In case anyone listens to it and finds it all rather bewildering, here’s a rough overview of my argument… (
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David Bentley Hart thinks that we find in the New Testament “seemingly contrary eschatological expectations.” The discussion is found in the second meditation, on judgment, in his book That All Shall Be Saved: Heaven, Hell, & Universal Salvation.
He has listed a number of texts which… (
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I don’t think that the “kingdom of God” is half as complicated or mysterious as people sometimes make it out to be. In the Synoptic Gospels, it has in view a future moment in time when Israel’s God will intervene in the history of his people to put things right—to punish sin, to defeat enemies, to… (
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This post is a response to some questions put to me by a young Christian who is exploring his faith, as he puts it. He writes: “I’ve been absorbed in your blog for the past couple of hours as I haven’t seen anything like it. It’s very different, and I’m sure you can sympathize with any feelings of… (
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