Chapter two of Jesus and Divine Christology is about the “epiphany miracles.” Brant Pitre states the main purpose of the chapter quite bluntly: it is to “demolish the modern scholarly myth… that Jesus is not depicted as divine in the Synoptic Gospels” (40).

There are three such miracles: the stilling of the storm, the walking on the sea, and the transfiguration. It is Pitre’s view that

when each of these episodes is interpreted in a first-century Jewish context, a strong case can be made that in all three, Jesus is acting and speaking as if he is not just any kind of deity or heavenly being, but in some sense equal with the one God of Israel. (45)

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In response to the last post asking whether David raped Bathsheba a couple of online commentaries defending the rape interpretation were flagged up on Facebook: David’s Rape of Bathsheba and Murder of Uriah (2 Samuel 11-12) by the Theology of Work Project, and ( | 3 comments)
Reading parts of a recent bad-tempered Twitter row about David and Bathsheba, I began to wonder whether Bathsheba is to be regarded in any sense as responsible for the turn of events. I was told that “she was really asking for it” interpretations are wildly inappropriate fantasies and that I should… ( | 17 comments)
I have two preliminary points to make from a biblical perspective. ( | 1 comment)
Matthew Hartke posted a couple of pages from Robert Carroll’s book When Prophecy Failed: Cognitive Dissonance in the Prophetic Traditions of the Old Testament on Twitter last week. It got me fretting. The argument of the book is that there is evidence in the Old Testament of how Israel… ( | 4 comments)
What did Christ smell like? Paul says that the apostles—he has in mind at least himself, Timothy, and Titus—are the “fragrant aroma of Christ to God among those being saved and among those perishing” (2 Cor. 2:15). Careless readers of scripture that we are, we happily assume that the goal of… ()
With the Platinum Jubilee celebrations in full swing here in the UK, it’s easy to forget that it’s Pentecost Sunday this weekend. To compensate for the oversight and to make sure that the narrative-historical perspective doesn’t get neglected, here is a series of seven posts that I did ten years… ()
Allan Bevere makes the important point that Jesus was not crucified because he went around telling people to love one another. “It doesn’t take a profound thinker to know that the primary motivation for this dehistorizing and detheologizing of Jesus is to domesticate his life and work into… ( | 9 comments)