Chapter two of Jesus and Divine Christology is about the “epiphany miracles.” Brant Pitre states the main purpose of the chapter quite bluntly: it is to “demolish the modern scholarly myth… that Jesus is not depicted as divine in the Synoptic Gospels” (40).

There are three such miracles: the stilling of the storm, the walking on the sea, and the transfiguration. It is Pitre’s view that

when each of these episodes is interpreted in a first-century Jewish context, a strong case can be made that in all three, Jesus is acting and speaking as if he is not just any kind of deity or heavenly being, but in some sense equal with the one God of Israel. (45)

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In the six week course I have been doing on “missional church” for King’s School of Theology I have made quite extensive use of the story of Paul’s visit to Athens in Acts 17:16-34 to underline the point that mission in the New Testament is not about the salvation of individuals, it is a call to… ( | 2 comments)
I have been having an online conversation with someone who is rather suspicious of the charts I have been using (such as the one below) to map the story of the people of God throughout the ages. One of the problems is that I have not defined the y-axis. ()
Frankly, it is an absurdity that we still have such a hard time making sense of Jesus’ core proclamation about the kingdom of God. The problem comes up again in another book by Alan Roxburgh on “missional church,” this time co-written with Scott Boren: Introducing the Missional Church: What It… ( | 2 comments)
In their book Practices for the Refounding of God’s People: The Missional Challenge of the West (2018), Alan Roxburgh and Martin Robinson first offer a rather pessimistic analysis of the consequences of modernity’s “wager” (the metaphor is Adam Seligman’s) in letting go of its Christian… ( | 14 comments)
Edwin has an interesting question about the link between Jesus’ furious condemnation of the Jerusalem hierarchy and his subsequent vindication: I have been trying to get to the point where I have my aha moment in this reframing of the biblical story and what it would mean for Jesus’s message… ( | 2 comments)
In my previous post I had meant only to address certain questions about Jesus’ view of the “end” but thought it might be more illuminating to set Jesus’ apocalyptic teaching in Mark 13 in the context of the events of the last week in Jerusalem. There is only one story here, after all—not multiple… ( | 3 comments)
I started out meaning to reply to a few questions sent to me about Mark 13: Isn’t it the case that Mark places the “final apocalypse” immediately after the destruction of the temple? Doesn’t this point to a failure of prophecy? Didn’t Jesus say that he would return within a generation? I thought it… ( | 6 comments)