Hermeneutics and narrative

Judgment according to works: a flawed paradigm
Some women and the story of God’s people, and a brief obituary
John Barton on biblical criticism and reading the Old Testament
Where should a statement of faith begin?
Rocking the boat: Noah in narrative-historical perspective
Evangelicals, historical criticism and the second coming
Where does authority lie? Peter Enns on historical criticism and evangelicalism
Three ways to put ourselves in the story
Would God have got excited about the conversion of Constantine?
Creation, fall, redemption, and new creation is not much of a metanarrative
Does the gospel first appear in Genesis 3:15?
The Gospel Coalition gets the gospel back to front
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
Wright and White on the “righteousness of God” in 2 Corinthians 5:21
The coming of the Son of Man: theology or history?
Theology, narrative and history: how they work in practice
The battle between theology and history for the soul of the church: 24 antitheses
Reading the Old Testament as a Christian
Forgiveness and the wiped out document nailed to the cross
A couple more problems with the narrative-historical premise. Will it never end?
God, theology and history
The strengths (and weaknesses) of the narrative-historical method
Keep telling the story, despite God and despite ourselves
In the likeness of sinful flesh
Scot McKnight on the historical Jesus and the Jesus of the church
Kester Brewin on the failed “mutiny” of the prodigal son
Understanding the big picture of the Bible: a guide to reading the Bible well
The story is more than gospel: a response to Leslie Leyland Fields
In what sense are we "bound to what the New Testament teaches"?
Mark Driscoll and the marks of a "true church"
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