Recent posts

I got to hear several good online presentations at the SBL Annual Meeting last week, including a provocative panel discussion on “Doing History and Doing Theology in the Study of Paul,” which demonstrated that the more serious fault line now is between an old guard that thinks that the debate about… ( | 1 comment)
Helge Seekamp recently drew attention to a paper by Jem Bendell, Professor of Sustainability Leadership at the University of Cumbria, entitled “Deep Adaptation: A Map for Navigating Climate Tragedy.” He suggests that Bendell gives us a “secular agenda for an apocalyptic time.” I think that the idea… ( | 8 comments)
I read Roger Olson’s blog from time to time. He has recently written a couple of posts asking, “What is the Essence of Christianity?” We need to address these simple but fundamental questions from time to time. I know, it’s been a while, what with Covid and a major writing project to … ( | 9 comments)
This really is a bit of a puzzle. In Matthew’s Gospel Jesus says concerning the hour and day of God’s judgment of Israel and the concomitant vindication of the Son of Man that it will be as in the days of Noah. In the midst of life catastrophe will come (Matt. 24:36-39). At the parousia of… ( | 2 comments)
The early apostolic testimony was that Jesus was “raised on the third day in accordance with the Scriptures” (1 Cor. 15:3). So the standard belief has been that the resurrection of the Messiah was prophesied in the Old Testament—somewhere, it’s never quite clear where, probably in the prophets… ( | 0 comments)
Thom Stark’s book The Human Faces of God: What Scripture Reveals When it Gets God Wrong is an attack on the doctrine of inerrancy—or perhaps better, an attempt to reframe the problem of biblical errancy. In chapter 8, which is the only chapter I’ve read so far, he argues that Jesus… ( | 9 comments)
I have addressed the troubling longer term historical implications of my reading of the New Testament in a number of posts, some of which are listed below. But the question has come up again, so here’s another go at outlining a response to the charge that Constantine and Christendom were a very… ( | 15 comments)
In a new comment on an old post entitled “The battle between theology and history for the soul of the church: 24 antitheses” Matthew makes a sensible observation about the theological process. It comes, I guess, in response to the tendency I have to polarise “theology” and “history” as… ( | 0 comments)
If the “chief end of man” is to glorify God and enjoy him forever, as the Westminster Catechism asserts in its opening clause, why is there no mention of this in the creation narratives? Eh? Humanity is created, as male and female, and is instructed to fill the earth, subdue it, and assert… ( | 0 comments)
In Mark 6 Jesus sends the twelve out in pairs to call people to repentance, cast out demons, and heal the sick (Mk. 6:7-13). Perhaps because of their mission, the name of Jesus becomes widely known. Herod hears about it, and he comes to the conclusion that John the Baptist has been raised from the… ( | 3 comments)
Stefan Paas is a Dutch missiologist. Pilgrims and Priests: Christian Mission in a Post-Christian Society (2019) is a modified English version of a book originally published in Dutch. It is his attempt to answer the “big question” that logically precedes any missiological enquiry, namely, “… ( | 2 comments)
People who believe in the “internal consistency of Scripture,” Craig Bartholomew says, are likely to be troubled by a handful of sayings in the Synoptic Gospels that seem “at first glance” to mean that the “second coming” would happen during the lifetime of at least some of the immediate group of… ( | 11 comments)
This may not add up to very much, but I’ll give it a go…. The “gospel of Jesus Christ” begins, according to Mark, with the appearance of John baptising people from Jerusalem and Judea in the river Jordan. Mark sees this as some sort of fulfilment of what was “written in Isaiah the … ( | 1 comment)
Does Paul identify Israel’s Messiah with God in Romans 9:5? I’ve examined this passage a couple of times (see links below) and have been more or less of the opinion that the grammar says perhaps, but the development of thought says no. Since we’ve been looking at Brian Simmons’ The… ( | 1 comment)
I continue with my thankless defence of Brian Simmons’ The Passion Translation against the battalion of “highly respected scholars” that Mike Winger has “hired” to wage war against it. Why do I do it? I don’t know. Partly because in an internecine theological spat like this there is… ( | 0 comments)
Mike Winger has orchestrated a comprehensive assault on Brian Simmons and The Passion Translation. He is certainly not the only person to criticise the book, but he seems to have a bigger bee buzzing around in his bonnet than most. He has lined up some serious scholars to pass judgment on… ( | 2 comments)
I hadn’t heard of The Passion Translation until a friend got in touch wondering whether we should be reading it. It’s a contemporary “translation” of the New Testament, along with the Psalms, Proverbs, and Song of Songs, produced more or less single handedly by Brian Simmons. It’s… ( | 7 comments)
Comparisons between Moses and Jesus usually focus on the contrast between Law and grace, not on the persons. The Sermon on the Mount is Jesus’ radical revision of the Law given on Sinai. John says that the Law was through Moses, “grace and truth came through Jesus Christ” (Jn. 1:17). Jews who… ( | 2 comments)
The narrative-historical method reduces the significance of Jesus, which creates an obvious problem for traditionalists. Perhaps “reduces” is asking for trouble. Let’s say that it refocuses our understanding of the biblical figure of Jesus, though the sharper perception comes at… ( | 8 comments)
I happened to come across an article by Darrell Hannah called “The Throne of His Glory: The Divine Throne and Heavenly Mediators in Revelation and the Similitudes of Enoch.”1 Very interesting, I thought. A bit convoluted for a blog post, but very interesting. I won’t dwell too much on the… ( | 1 comment)