I said I would come back to Matthew Thiessen’s “incoherent” account of Paul’s eschatology, so here we are. Chapter four of A Jewish Paul: The Messiah’s Herald to the Gentiles is about Paul the “End-Time Jew.” Thiessen begins: “Paul never wrote an autobiography. Why would he when he expected an imminent end to the current structure of the cosmos?” (49).

This “apocalyptic expectation” was central to Paul’s thought. His response to concerns expressed by the group of believers in Thessalonica was not that the parousia would be delayed indefinitely but that many of his readers would live to see it. Paul includes himself among the living who would be caught up in the clouds, after the resurrected dead, to be with the Lord forever (1 Thess. 4:15-17). Thiessen says: “Paul expected Jesus to return during the lifetime of some of his readers (and possibly during his own lifetime)” (50).

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Barney, who is clearly still having a hard time focusing on his PhD studies, sent me a copy of an essay by Wolfhart Pannenberg to read. We will be discussing it tonight over a pint, so I’ve taken the opportunity to summarise it here and present some initial thoughts regarding its relevance for what… ( | 1 comment)
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To take my mind off the gloomy prospect of prolonged political chaos that we’ve woken up to here in the UK, I thought I’d write a quick response to the following question that was put to me—just to get things in perspective:If I understand what you’ve written on your blog correctly, ​the… ( | 2 comments)
In yesterday’s post I touched on the parable of the vineyard in The Shepherd of Hermas Parable 5 as an early instance of an adoptionist christology. Mark Edwards drew my attention to a ZNTW article by Bogdan Bucur, which argues for a non-adoptionist reading of the parable and its… ()