I said I would come back to Matthew Thiessen’s “incoherent” account of Paul’s eschatology, so here we are. Chapter four of A Jewish Paul: The Messiah’s Herald to the Gentiles is about Paul the “End-Time Jew.” Thiessen begins: “Paul never wrote an autobiography. Why would he when he expected an imminent end to the current structure of the cosmos?” (49).

This “apocalyptic expectation” was central to Paul’s thought. His response to concerns expressed by the group of believers in Thessalonica was not that the parousia would be delayed indefinitely but that many of his readers would live to see it. Paul includes himself among the living who would be caught up in the clouds, after the resurrected dead, to be with the Lord forever (1 Thess. 4:15-17). Thiessen says: “Paul expected Jesus to return during the lifetime of some of his readers (and possibly during his own lifetime)” (50).

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With all due respect to those who think that Jesus was a kindly, loving, unworldly pacifist who rose above the Old Testament logic of sin and violence, I think that this is a serious misreading of the Gospels. The “historical” Jesus—by which I mean the Jesus who makes sense in the context of first… ( | 23 comments)
I suggested in a recent post that the biblical “kingdom” paradigm was put in place when the people of Israel asked Samuel to appoint a king because they needed someone 1) to judge them and 2) to lead them out against their enemies (1 Sam. 8:20). Theologically, therefore, “kingdom” is YHWH… ( | 17 comments)
Earlier in the week I was in Billingham on Teesside where I gave a talk on narrative-historical theology to the super Galilee Network and friends. In a typically overloaded (when will I learn?) introduction I used this image—one which I have used before on this blog—to make the point that what… ( | 3 comments)
Jerel Kratt has been making a vigorous case against my suggestion that Isaiah 60-66 describes an enhanced but essentially historical future for Israel that was not fulfilled, either in the decades after the return from exile or in the events narrated in the New Testament.He thinks that Isaiah was… ( | 8 comments)
In “21 reasons why the coming of the kingdom of God was not the end of the world” I stated that “There is no new creation in the Old Testament…, only kingdom.” There are, however, two explicit references to new creation in the Old Testament, both in the third part of Isaiah: “For behold, I create… ( | 15 comments)
I recently took part in a recorded conversation with Matt Hartke for Justin Brierley’s Unbelievable? programme on Premier Christian Radio. It will be broadcast and made available on podcast some time in the next few weeks, I believe.Matt has been on a long journey of faith and theology. You can… ( | 8 comments)
In Matthew and Mark Jesus speaks of events in the heavens prior to the revelation of the Son of Man: the darkening of sun and moon, the falling of the stars, the shaking of the powers of heaven (Matt. 24:29; Mk. 13:24-25). In response to Dale Allison’s argument that Jesus expected a literal… ( | 1 comment)