I said I would come back to Matthew Thiessen’s “incoherent” account of Paul’s eschatology, so here we are. Chapter four of A Jewish Paul: The Messiah’s Herald to the Gentiles is about Paul the “End-Time Jew.” Thiessen begins: “Paul never wrote an autobiography. Why would he when he expected an imminent end to the current structure of the cosmos?” (49).

This “apocalyptic expectation” was central to Paul’s thought. His response to concerns expressed by the group of believers in Thessalonica was not that the parousia would be delayed indefinitely but that many of his readers would live to see it. Paul includes himself among the living who would be caught up in the clouds, after the resurrected dead, to be with the Lord forever (1 Thess. 4:15-17). Thiessen says: “Paul expected Jesus to return during the lifetime of some of his readers (and possibly during his own lifetime)” (50).

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Todd asks a question in respect of an old post on the restoration of the kingdom to Israel (Acts 1:6-8).Is the restoration of Israel, then, during a future Millennium? If so, how do Gentiles fit into this, and where is the Church during this time? Is the kingdom of Israel different than the Church… ( | 8 comments)
If we think that the New Testament always presupposes the pre-existent, divine identity of Jesus as the eternal Son of God, we have to understand Paul’s statement in Romans 1:4 that Jesus “was declared (horisthentos) to be the Son of God in power” (ESV) to mean that, while Jesus was always… ( | 94 comments)
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This monograph addresses the question, “How does Revelation interact with the Roman Empire?” As the subtitle suggests, it contributes especially to empire studies, which have typically offered the response that Revelation is anti-Rome or anti-imperial. However, Shane J. Wood argues that, although… ( | 6 comments)
This piece by Andrew Bunt on the Think Theology site caught my eye. He takes issue with the now rather commonplace view that the Bible is basically a story, running from creation to new creation, and asks whether perhaps “the Bible is better understood as poetry.” His brief analysis is based on a… ()
There is an argument that when the Synoptic Gospels speak of Jesus coming to Israel, we must imagine him making a journey from heaven to earth to fulfil God’s purposes.The demons ask Jesus, “Have you come here to destroy us?” (Mk. 1:24 par. Lk. 4:34; Matt. 8:29). Jesus says that… ( | 14 comments)