Chapter two of Jesus and Divine Christology is about the “epiphany miracles.” Brant Pitre states the main purpose of the chapter quite bluntly: it is to “demolish the modern scholarly myth… that Jesus is not depicted as divine in the Synoptic Gospels” (40).

There are three such miracles: the stilling of the storm, the walking on the sea, and the transfiguration. It is Pitre’s view that

when each of these episodes is interpreted in a first-century Jewish context, a strong case can be made that in all three, Jesus is acting and speaking as if he is not just any kind of deity or heavenly being, but in some sense equal with the one God of Israel. (45)

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I recently did an interview with Sam Tideman for his Transfigured YouTube channel. It’s also available as a podcast. ( | 1 comment)
Seventeen hundred years after the conversion of the Roman Empire, with European Christendom and its offshoots rapidly becoming things of the past, the common opinion—not least among Christians—is no doubt that the whole thing was a massive mistake. I take the somewhat contrary (with the stress on… ( | 7 comments)
Paul Gabriner has posted a thoughtful comment on an old article about the mission to the Gentiles in the New Testament. This started out as a hurriedly written reply but has grown too big for the comments section. I’ll quote Paul Gabriner in places, but you should read what he has written, which I… ()
This isn’t what I was planning to do today, but a blog post by Roger Olson suggesting that evangelicals are more tolerant towards the modalism of Oneness Pentecostals than they used to be got me thinking again that we are moving towards some sort of revision of classical Trinitarianism. ( | 10 comments)
It’s well worth listening to Tom Holland and Dominic Sandbrook discussing the historical Jesus in their The Rest is History podcast. I plan to write something about how they understand Jesus’ teaching about the “kingdom of God,” but here’s a short diversion before we get to that. It has to do with… ( | 4 comments)
Krishna is a practising Hindu whose “knowledge of the Bible/Gospels is basic at best,” but he asks a perceptive question—the sort of question that Christians don’t usually bother to ask, assuming that one size fits all—about the relevance of the death of Jesus for Gentiles: ( | 3 comments)
While we are on the subject of the pre-existence of the exalted Christ, and since Christmas is nearly upon us, I feel we have to ask the question: What do the Christmas stories tell us about the pre-existence of Jesus? We start with Matthew, then Luke, then John. ()