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How to tell the biblical story in a way that makes a difference

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Part II: Profile of a prophet

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In this section:

The praxis of a prophet
Stories of the kingdom (1): announcement
Stories of the kingdom (2): invitation, welcome, challenge and summons
Stories of the kingdom (3): judgment and vindication
Symbol and controversy
The questions of the kingdom

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Why does Jesus give the kingdom back in the end and become subject again to God?

Adrian Maramba → Lorre Schartner: As you said, our Heavenly…

Matthew Thiessen on the Jewish Paul: should we choose against…

Richard Worden Wilson → Andrew: Your critique and…

Paul’s former life in “Judaism”—whatever that was

Alfred → Andrew: Very interesting. It seems…
Andrew → Alfred: I suspect that the term …
Alfred → Andrew: What term do you think was…

Are the “gentiles” in Romans the lost tribes of the northern kingdom of Israel?

Alfred → Andrew: Thanks for your reply.I do…

“Before Abraham was, I am”; and before John was the Apocalypse of Abraham

Samuel Conner → Andrew: Thank you, Andrew; this is…

Is this how Paul thought “all Israel” might be saved in practice?

Andrew → Alfred: I read Staples’ JBL article…

Recent posts

The politics of Jesus: why did he not condemn the imperial oppressor?

Paul and 4QMMT: works, faith, and justification

Paul’s former life in “Judaism”—whatever that was

Matthew Thiessen on the Jewish Paul: should we choose against readings that are harmful to others?

Two parables of a net: how Habakkuk helps us to understand Jesus

Crucified for blasphemy

Are the “gentiles” in Romans the lost tribes of the northern kingdom of Israel?

A narrative-historical approach in books

In the Form of a God

Hell and Heaven in Narrative Perspective

End of Story

Future of the People of God

Re:mission

The Coming of the Son of Man

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P.OST
Content
Romans
Method
About
Follow
Archive
Search