Elliot has raised some pertinent questions about the continuing relevance of some basic Christian beliefs, given a narrative-historical understanding of the New Testament. They deserve a more substantial answer than I can provide right now, but here’s an outline of how I think we may manage the tension between continuity and change. A recent post on “A revised missional theology” covers some of the ground. You could also have a look at this three part series, though it may be a bit dated now: “The narrative-historical reading of the New Testament: what’s in it for me?”

Does the historical view of the bible able to teach us how God and Christ will carry on…

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A. J. Derxsen appears to be a rather conservative, Reformed American blogger, so I’m a bit surprised he bothered to read and comment on my post “Who is Daniel’s son of man?” But he did, and I appreciate it, and here’s an attempt to address the counter-assertions made in his brief critique. It’… ( | 1 comment)
It’s a while since I’ve posted anything here. Been a bit too busy. So I thought I’d post this response to Elliot’s recent comment—just to keep the site ticking over. ( | 13 comments)
I did something like this a few years back—now updated (what are we to make of the Quiet Revival, etc.?) and better focused. It will be a six week series of online sessions on what I would basically describe here as a narrative-historical missional theology. In other words, how does the church in… ()
The question of Israel and the land—and the extent of the land—is very much on our minds these days. A while back, Ian Paul posed the question: “Does the State of Israel have a divine right to the land?” It’s a measured piece, and it got me wondering—not for the first time—how this issue might look… ()
The “West” is a complex civilisational phenomenon. It is pagan Europe converted to Christianity, divested of Eastern Orthodoxy, intellectually reinvigorated by the Renaissance, violently split between Protestantism and Catholicism, expanded by Colonisation, empowered and enriched by the Industrial… ( | 2 comments)
When do we talk about divine judgment? Not often. But the theme cuts right through the heartlands of the New Testament like a punishing Roman road (not that Roman road), from Mary’s Magnificat to the final judgment of all the dead in Revelation 20. ( | 3 comments)
The two most important commandments, according to Jesus, are to “love the Lord your God with all your heart and with all your soul and with all your mind” and to “love your neighbour as yourself” (Matt. 22:37-40). Add to this his teaching about love for enemies, while perhaps quietly sidelining the… ()