I want to look at a couple of related questions about Romans, from a couple of unrelated sources. First, Jo is not convinced that the string or catena of Old Testament quotations in Romans 3:10-18 is directed exclusively against the Jews, as I maintain in The Future of the People of… (
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The witness of scripture is not primarily to the personal relevance of God but to the political relevance of God. It has to do with the rule or kingdom of God in the world. Witness operates at large scale national-civilisational levels of narrative meaning sandwiched between… (
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Biblical faith is almost always forward-looking. It is as much about what may or may not happen in the future as it is about the knowledge and experience of the God of Israel in the here and now. It is, therefore, almost always either fearful or hopeful.
Abraham hoped that he would become the… (
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John Morehead had this to say about my “Is there only one way to heaven?” post, and I want to explore some thoughts in response to it:
…as you developed this piece, for me it lost theological momentum when you got to the section on how the early parts of the post connect to the question of Jesus… (
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Tim Challies wrote a short piece a couple of days back explaining why there is only one way to heaven. I had originally thought to discuss his argument in the recent post on Progressive Christianity under the final statement: “It does not claim that Christianity is the only valid or viable way to… (
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I’ve just listened to my friend Michael Cooper talking on the Ephesiology Podcast about the events in Washington last week and the lamentable state of American evangelicalism. He and his co-hosts have some sensible things to say, but I found myself in disagreement over one matter. I think they… (
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The question of whether the Bible teaches that the unsaved will suffer an eternity of conscious torment in the fires of hell after they die is not quite the hot topic it was a decade ago, when the first edition of this book came out, but it continues to trouble a great many people. For a growing… (
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I noticed recently that in response to the question “What are your favorite progressive Christian resources on the Book of Revelation?” on Twitter, a friend recommended my book The Coming of the Son of Man or “Really anything by Andrew Perriman.” Thank you, friend! His tweet got two likes… (
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Here is a disappointing post to celebrate a disappointing Christmas—just a dreary list of previous Christmas posts. Something might pique your interest. I had neither the time nor the imagination to come up with a new piece. It’s even too cloudy and miserable here to get a sighting of the star of… (
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In our age of intense ecological anxiety, Paul’s sympathetic portrayal of creation as a suffering thing, yearning for liberation from its bondage to corruption (Rom. 8:19-22) has an obvious appeal. It’s a remarkable image, but how much modern theological weight can it bear? Can it support the sort… (
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Jon Hallewell asks whether I have a list of scriptures that point to the first, second, and final horizons of New Testament eschatology. I do now.
The diagram illustrates the three horizons model. I think that the narrative-historical method obliges us to read the New Testament on the assumption… (
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The SBL annual meeting is happening online this year, of course. In a highly stimulating and persuasive presentation yesterday David Burnett argued for revisiting the thesis of D.A.S. Ravens that Luke uses the story of the anointing of Jesus by a woman to portray him as the messenger of Isaiah 52:7… (
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This is really just an appendix to the previous post on the two “ends” in Jesus’ apocalyptic discourse in Mark 13. I have summarised the development of thought, highlighting what seem to me to be the salient literary features, with a few brief observations at the end. The awkward translations are… (
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The question is a simple one. Does Jesus have one or two climactic events in mind when he speaks to his disciples about the future? Following on from his discussion of the “parable” of the sheep and goats, Ian Paul has posted a defence of Dick France’s two-stage reading of Jesus’ apocalyptic… (
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Ian Paul has written a good piece on the sheep and goats passage in Matthew 25. He notes, rightly in my view, that the “least of these” are not the poor in general, and that it is not good Christians and bad non-Christians who are separated at the judgment. He stresses the relevance of Daniel’s… (
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I’ve been greatly enjoying an intermittent conversation with Tim Peebles of the Anvil Trust about the relation between kingdom and new creation or shalom themes in scripture. We both have trouble getting our point across succinctly, so my response to his comments on the post about… (
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The practical question that I’m trying to answer here is: how do we assess the effectiveness or validity of missional activity when the “product” is more qualitative than quantitative? Church growth models are proved effective if they result in larger churches or the multiplication of churches. The… (
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Prompted by an excellent podcast that I listened to yesterday discussing the relation between the kingdom of God and “shalom” in scripture, I want to look briefly at Isaiah 9:6-7.
The passage speaks of the birth of a child who will sit on the throne of David, saying that “of the abundance of… (
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I work with an international mission organisation called Communitas. We have a small presence in the UK, and if anyone wants to know more about us, please get in touch. This is the personal background for the question that I want to address in a couple of posts: how do we measure the … (
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The relevance of Psalm 107:28-29 for understanding Jesus’ imperious rebuke of the wind and waves is often noted: some went down to the sea in ships; the Lord “commanded and raised the stormy wind, which lifted up the waves of the sea”; they were terrified and cried out to the Lord, and he “made the… (
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